Friday, April 28, 2017

Count Stephen Darori's Gumbo





"This is a basic gumbo recipe with a lot of added flavor. You can omit the stew meat if you choose or add something in its place. I recommend you serve this recipe over rice, like many other gumbo recipes."

Ingredients

2 tablespoons butter
3 cloves garlic, minced
2 cups chopped onion
3/4 cup chopped celery
1 pound okra, chopped
1/4 cup butter
1/4 cup all-purpose flour
1/2 pound cubed beef stew meat (optional)
8 cups water
1 (16 ounce) can whole tomatoes, undrained and chopped
1 1/2 teaspoons white sugar
1 1/2 tablespoons chopped fresh parsley
1 sprig fresh thyme
2 bay leaves
1 pinch salt
1/2 teaspoon ground cayenne pepper
1 pinch ground black pepper
1 pound andouille sausage, cut into 1/2 inch pieces
1/2 pound crabmeat, flaked
1 pound medium shrimp - peeled and deveined
1/2 teaspoon hot pepper sauce
1/4 cup Worcestershire sauce
1/2 lemon
file powder (see Note) (optional)
Add all ingredients to list


Preparation 30 minutes
Cook 3 h 30 m
Ready In 4 h

Preparation instructions
  1. Melt butter in a large skillet over medium heat. Cook garlic, onions, celery and okra, stirring constantly until golden brown. Set aside.
  2. In a large heavy bottomed stock pot over medium-high heat, combine 1/4 cup of butter and flour. Cook, stirring constantly, until the roux becomes chocolate brown. Stir in the vegetable mixture, and stew meat. Cook, stirring, until vegetables are tender, and meat is evenly brown. Stir in water, tomatoes and sugar. Season with parsley, thyme, bay leaves, salt, cayenne pepper and black pepper. Bring to a boil, reduce heat, and simmer for 2 1/2 hours, stirring occasionally.
  3. Add shrimp, crabmeat and andouille to stock pot. Stir in hot pepper sauce and Worcestershire sauce. Remove seeds from lemon and squeeze juice into stock pot. Simmer an additional 10 minutes, stirring occasionally. Remove bay leaves, sprinkle with filé powder, and serve.


Footnotes
Grand Chef Darori's 's Note:
Filé powder can be added off the heat to thicken the gumbo. If added while the gumbo is still cooking, it may become stringy and unpleasant. File powder is ground sassafras leaves. It is available in many supermarkets.



Gumbo
Gumbo.JPG
A bowl of shrimp, chicken and sausage gumbo, served over rice
Place of originUnited States
Region or stateLouisiana
Main ingredientsStock, rouxokrafilé powder, meat and/or shellfish, celery, onions, bell peppers
Food energy
(per serving)
Generally 1550 per bowl kcal
 Cookbook: Gumbo   Media: Gumbo
Gumbo is a stew that originated in southern Louisiana during the 18th century. It consists primarily of a strongly-flavored stock, meat or shellfish, a thickener, and what Louisianians call the "Holy Trinity" of vegetables, namely celerybell peppers, and onions. Gumbo is often categorized by the type of thickener used, the vegetable okra, the Choctaw spice filé powder (dried and ground sassafras leaves), or roux, the French base made of flour and fat. The dish likely derived its name from either a word from a Bantu language for okra (ki ngombo) or the Choctaw word for filé (kombo).
Several different varieties exist. Creole gumbo generally contains shellfish, tomatoes, and a dark roux, file, or both. Cajun gumbo is generally based on a dark roux and is made with shellfish or fowl. Sausage or ham is often added to gumbos of either variety. After the base is prepared, vegetables are cooked down, and then meat is added. The dish simmers for a minimum of three hours, with shellfish and some spices added near the end. If desired, filé powder is added after the pot is removed from heat. Gumbo is traditionally served over rice. A third, lesser-known variety, the meatless gumbo z'herbes, is essentially a gumbo of slow-cooked greens.
The dish combines ingredients and culinary practices of several cultures, including French, Spanish, German, West African, and Choctaw. Gumbo may have been based on traditional West African or native dishes, or may be a derivation of the French dish bouillabaisse. It was first described in 1802, and was listed in various cookbooks in the latter half of the 19th century. The dish gained more widespread popularity in the 1970s, after the United States Senate cafeteria added it to the menu in honor of Louisiana Senator Allen Ellender. The popularity of chef Paul Prudhomme in the 1980s spurred further interest in gumbo. The dish is the official cuisine of the state of Louisiana.

Etymology

Scholars and chefs have offered various explanations for the etymology of the word "gumbo". The dish was likely named after one of its two main ingredients, okra or filé. In the Niger-Congo languages spoken by many slaves from West Africa, the vegetable okra was known as ki ngombo or quingombo; the word is akin to the Umbundu ochinggômbo and the Tshiluba chinggômbô "okra". In the language of the native Choctaw people, filé, or ground sassafras leaves, was called kombo.

Variations

"Gumbo is a veritable art form in Louisiana. There are as many gumbo recipes as there are cooks."
Stir the Pot: The History of Cajun Cuisine, p. 135
Gumbo is a heavily seasoned soup or stew that combines several varieties of meat or seafood with a sauce or gravy.Any combination of meat or seafood can be used.Meat-based gumbo may consist of chicken, duck, squirrel, or rabbit, with oysters occasionally added. Seafood-based gumbo generally has shrimp, crabmeat, and sometimes oysters. Andouille sausage is often added to both meat and seafood gumbos to provide "piquancy, substance, and an additional layer of flavor" to the dish. With the exception of sausage and ham, beef and pork are almost never used. Most varieties of gumbo are seasoned with onions, parsley, bell pepper, and celery. Tomatoes are sometimes used in seafood gumbo, but traditionally few other vegetables are included.

Thickeners

Okra pods
Sassafras leaves, source of filé powder
Gumbo broth or gravy derives from three primary thickeners: okrafilé powder, and roux.Traditionally, okra and filé powder are not used in the same dish, although this rule is sometimes broken Roux can be used alone or in conjunction with either of the other thickeners.Okra is more often used as a thickener in seafood gumbos than those with meat. This mucilaginous vegetable is usually cooked first, and other ingredients added once the desired consistency is reached. According to The Oxford Companion to Food, okra-based gumbos are becoming less popular, as changing tastes have made the okra texture less palatable.
Ground sassafras leaf, known as filé, is generally not added to the gravy until after the vegetables and meats or seafood have finished cooking and have been removed from the heat source. If added during the boiling process, filé makes the gumbo too ropey;[10] when added at the end, the gumbo gains a slightly stringy texture.
Roux has become the most popular thickener, made from cooking together a roughly equal proportion of flour and fat (traditionally hog lard, although increasingly made with butter since the mid-20th century). The length of cooking time determines the final flavor and texture, since the longer the roux is cooked before being added to the gumbo, the darker it becomes and the less thickening power it retains. A very dark roux provides a much thinner sauce with a more intense flavor than a light roux.

Cajun vs. Creole gumbo

Cajun seafood gumbo
Creole seafood gumbo
Gumbo is typically divided into two varieties. Combinations traditionally common in New Orleans and southeastern Louisiana are known as "Creole" after the Louisiana Creole people, descendants of French and Spanish settlers, who lived in those areas. "Cajun" combinations were common in southwestern Louisiana, which was populated primarily by Cajuns, descendants of the French-speaking settlers expelled from Acadia (located within the modern-day Canadian provinces of QuebecNova ScotiaNew Brunswick and Prince Edward Island) in the mid-18th century.
Gumbo is usually identified by its dark roux, cooked until it is a color "a few shades from burning". The roux is used with okra or filé powder.Seafood is popular in gumbo the closer to the water the people are, but the southwestern areas of Louisiana often use fowl, such as chicken or duck, and sausage. The fowl is generally not deboned, and onions, celery, and bell pepper are not strained out of the dish. Cajun gumbo is usually topped with parsley and green onions.
Creole gumbo most often consists of seafood, tomatoes, and a thickener. Before the latter half of the 20th century, celery was rarely used in Creole gumbo.

Gumbo z'herbes

Gumbo z'herbes, served with filé powder and hot sauce
When Catholics were expected to abstain from eating meat during Lent, a meatless variety of gumbo, known as gumbo z'herbes (literally "gumbo with herbs"), was often served. This variety combined a large number of greens – typically including turnipsmustard greens, and spinach. The greens were cooked to mush and strained through a sieve to produce a thick green liquid. Preparation for this variety of gumbo was time-consuming, and as Lenten restrictions have relaxed, the dish has become less popular. It is very rarely served in restaurants In modern times, ham or crabmeat is occasionally added to this type of gumbo.
Gumbo z'herbes may have originated with the French, Germans, or West Africans. It has similarities to the French dish potage aux herbes ("soup with herbs"), as well as to the African callaloo.The meatless dish also bears striking resemblance to a dish often eaten in Germany on Maundy Thursday. German Catholics, obeying the Lenten rules, often served a stew made of seven different greens on this date.

History

Background

Gumbo is often used as a metaphor for the mix of cultures that exist in southern Louisiana. The dish combines the culinary practices of French, Spanish, indigenous tribes, and Africans, as well as Italians and Germans. In the 18th and 19th centuries, people from these cultures lived together within a fairly small area with minimal mobility. This fostered an environment in which cultures could influence each other and meld to create new traditions and cuisine.
"The dish personifies the word 'Creole'; like its human counterparts, gumbo was born in the New World and took cues from the old but adapted to the new."
Cynthia Lejeune Nobles
The establishment of New Orleans in 1718 marked the beginning of the French colony of Louisiana. French settlers allied with various native tribes including the ChoctawAlabama, and Cherokee, from whom they learned new methods of cooking and ways to identify edible indigenous plants.
Slave ships began arriving in Louisiana in 1719. The first ships carried rice and men who were experienced in its cultivation. The grain adapted well to its new environment, and within a few years, rice was commonly grown along the Mississippi River
In 1721, 125 Germans settled 40 miles (64 km) from New Orleans, and introduced the art of making sausage By 1746, the white population of Louisiana was estimated to be 3,200, with an estimated 4,730 black people. Slaves outnumbered whites in most areas of Louisiana for at least the next 40 years.
The colony was transferred from French to Spanish control in 1762. The Spanish government actively recruited settlers for Spanish Louisiana.]About 2,000 people from the Canary Islands moved to the area south of New Orleans. These settlers were primarily fishermen who soon began supplying large amounts of shrimp, crab, and oysters to the food markets in New Orleans. The Canary Islanders also brought "a love for well-seasoned food" including use of ground cayenne pepper, a spicy hot red chili pepper.[Spanish authorities also granted permission for a large number of French-speaking Acadian exiles to relocate from northeastern North America to Louisiana. From 1755 through 1795, almost 3,000 of these settlers, soon known as Cajuns, moved to the areas south and west of New Orleans. Louisiana was secretly returned to France in 1800, then purchased by the United States in 1803. The southernmost part of territorial Louisiana, including New Orleans, became the state of Louisiana in 1812.
By 1800, the slave trade had introduced new foods to Louisiana, including the African vegetable okra, and hot pepper plants which likely came from Haiti. Onions and bell peppers were long part of cooking in both the Spanish and African traditions Tomatoes were introduced to the region shortly thereafter.

Origin

Scholars agree that gumbo originated in Louisiana in the early 18th century,but its uncertain etymology makes it difficult to pinpoint the origins of the food Although no conclusive evidence exists, cultural markers indicate several plausible scenarios
As aforementioned, while it’s exact origins are unknown, gumbo is often believed to be a dish created by slaves, made from slave owners’ unwanted food materials, such as animal innards or fatty cuts. African-American slaves often exchanged or combined ingredients in order to make the dish, allowing it to serve as a means of community and identity among them
According to one suggestion, gumbo is a reinterpretation of traditional African cooking. West Africans used the vegetable okra as a base for many dishes, including soups, often pairing okra with meat and shrimp, with salt and pepper as seasonings. In Louisiana, the dish was modified to include ingredients introduced by other cultural groups. Surviving records indicate that by 1764 African slaves in New Orleans mixed cooked okra with rice to make a meal.
Gumbo could instead be a derivation of traditional French soups, particularly the fish stew bouillabaisse. During the cold winters, Acadians generally cooked soups,[16] using whatever ingredients were readily available. When the Acadians moved to Louisiana in the mid-18th century, they were unable to find many of their traditional ingredients, including turnips and cabbage.[ In this scenario, Acadian colonists substituted local ingredients for those commonly included in the original stew. Instead of the fish, settlers used shellfish. The dish was later modified to include ingredients common in other cultures.
Some culinary experts in the early 20th century, including Celestine Eustis, maintained that gumbo was an early special occasion dish for native tribes. This is further implied by a late 18th-century Cajun practice. At that time, rice was a luxury for many Cajuns. They served gumbo over corn grits, a pairing common in the stews of native tribes. The use of corn and filé powder may imply that the dish was derived from native cuisine.
These theories are intermixed in the local legend of the Frying Pan Revolt, or Petticoat Insurrection. According to legend, in 1722, female French colonists gathered in New Orleans at the home of Governor Jean-Baptiste Le Moyne, Sieur de Bienville, to protest the lack of familiar ingredients. Bienville's housekeeper, Madame Langlois, taught the women how to improve the basic gumbo. Langlois used okra, an ingredient which the women had previously been introduced to by their slaves. Langlois introduced ingredients common in Choctaw cuisine – rice, shrimp, crawfish, and filé powder.

Development

The first written references to gumbo appear in the early 19th century. In 1802, John Sibley described "the dish they call gumbo which is made principally of the ochre into a thick kind of soop [sic] & eat with rice, it is the food of every body for dinner and supper." The following year, French governor Pierre Clement de Laussat hosted a soirée in which 24 different gumbos were prepared. According to author Cynthia Lejeune Nobles, these two events "give clues to gumbo's Spanish colonial popularity and illustrate that the dish could be both humble and refined".
An 1824 cookbook, Mary Randolph's The Virginia House-Wife, was the first to include a recipe for gumbo. Called "Gumbo – A West India Dish", the simple recipe described how to boil okra and bore little resemblance to the stew commonly known as gumbo. The same book contained a recipe for "Ochra Soup" made with okra, onions, fowl, bacon, tomatoes, and lima beans thickened with flour. Although this recipe bore similarities to gumbo, it more closely resembled the Caribbean dish callaloo
A more familiar version of the dish was described in an 1879 cookbook by Marion Cabell Tyree. Her Housekeeping in Old Virginia described "Gumbo Filit A La Creole", a filé-based gumbo with chicken and oysters and spiced with allspice, cloves, red and black pepper, parsley, and thyme.The 1881 cookbook What Mrs. Fisher Knows About Old Southern Cooking, dictated by former slave Abby Fisher, contained three gumbo recipes. "Oyster Gumbo Soup" used a filé base, while "Ochra Gumbo" and "Chicken Gumbo" used okra as a base. Four years later, the cookbook La Cuisine Creole documented eight varieties of gumbo. None used sausage, but almost all of them contained ham.
Until the 1970s, gumbo was primarily popular on the Gulf Coast of the United States. It gained a broader profile after the death of United States Senator Allen Ellender. A native of Terrebonne Parish, Louisiana, Ellender had often cooked gumbo for his colleagues, including five American presidents. After Ellender died in 1972, the Senate directed that their cafeteria add Louisiana Creole Gumbo, made with seafood, to its menu in his honor. The dish became more widely popular in the 1980s, when chef Paul Prudhomme's popularity spurred interest in Creole and Cajun cooking.[37] It is also a signature dish in the Disney movie, "The Princess and the Frog"

Preparation and serving

Gumbo is cooked for a minimum of three hours, and often simmers all day. Meat (but not seafood) is often browned beforehand and removed from the heat. Okra and roux are cooked before other vegetables and seafood. Okra is removed from heat when it reaches the desired consistency, while roux remains in the pot. Seasoning vegetables are then added to the sauce. When these have turned to mush (more commonly called cooked down), the meat and okra are added to the pot along with water and/or stock, then boiled uncovered until the desired tenderness of the meat is reached. Seasonings, including red, black, and white pepper, bay leavesthymehot sauce, and salt, are added to taste.According to Nobles, "proper seasoning of gumbo is essential, and in Louisiana adding just the right zing is considered an art". Because seafood cooks fairly quickly, it is not added to the pot until the end of the process. As the gumbo finishes cooking, green onions and parsley are sometimes sprinkled on it. When desired, filé powder is added last.
Creole and Cajun gumbos are served over hot rice, which helps the dish to feed a larger number of people. Gumbo z'herbes is served with rice on the side. Gumbo is almost always served directly from the pot on the stove, although in wealthier or fancier homes the dish might be transferred to a tureen on the table. Often, gumbo and bread are the sole courses in a meal, although many Cajun families provide a side dish of potato salad.[8] Occasionally, gumbo is served as part of a larger menu.
Soniat gives examples of the main types of creole gumbos, along with descriptions of family traditions about them.

Friday, April 21, 2017

Recipe variations that jazz up Classic Shakshouka



Shakshouka is a tomato stew dish that can be eaten at all hours of the day. (Photo: Joy/Flickr)


Turn it green, add a sprinkling of cheese, serve it over hummus – there's no denying the awesomeness of shakshouka.

Shakshouka is a relatively straightforward dish to make. It's basically the best tomato sauce you've ever had with a few eggs cracked over the top of it. Voila, that's it and it's darn delicious. But it's understandable if, from time to time, you want to add a little pizazz to this minimalist dish. Here are five ways to do just that.
Green shakshouka

Green shakshouka at Jack's Wife Freda, a Mediterranean restaurant with two lower Manhattan locations. (Photo: Courtesy of Jack's Wife Freda)

In case you didn't find shakshouka healthy enough, there's green shakshouka. In this rendition the tomato component is replaced with a sauteed green vegetable – spinach and swiss chard are popular alternatives, but kale is quickly gaining ground in the popularity ranks. Here's a recipe using swiss chard that's great for shakshouka novices.

The nice thing about this dish is that, while the recipe for traditional shakshouka isn't one to deviate too far from, green shakshouka is much more amenable to experimentation. Add mushrooms, tomatillo, lentils, leeks – anything you like, really.

Shakshouka hummus

Shakshouka hummus (foreground) is easy to make and a delicious alternative to eating the two dishes separately. (Photo: Christina Garofalo/Flickr)

This is an Israeli favorite, easy enough to make at home, and quite tasty. First you layer a dish with hummus, then you layer the shakshouka on top of it. That's it. Really.

If making it at home seems too daunting a task, then rest assured, if you happen to come across it on a restaurant's menu, it signals the chef's mastery of both foods, and you should probably order it. And eat it. Definitely eat it.


Louisiana shrimp shakshouka

Wunderkind Israeli chef Alon Shaya's ability to fuse the flavors of his adopted hometown of New Orleans and blend them with those of his home country have made him a culinary star Stateside. No dish is more symbolic of his approach to modern Israeli cuisine than Louisiana shrimp shakshouka. It is a staple of his eponymous restaurant Shaya, that takes a classic shakshouka recipe and adds okra, shrimp and spice to it. Surf and turf, meet surf and spicy.
Shakshouka with feta

Adding feta cheese to shakshouka is a good way to give the dish even more flavor. (Photo: Elena Veselova/Shutterstock)

This is a nice alternative on Israeli menus to plain shakshouka, especially at vegetarian restaurants, where the addition of meat is clearly not an option. It is one of the more popular dishes at the Silvana restaurant in New York City.

Cook up your shakshouka as usual. You can either add crumbled bits of feta before or after the eggs have been added – it really depends on whether you prefer to fully incorporate it into the dish or have it garnished on top. Either way you'll be happy to have included it.
Shakshouka pizza

Shakshouka pizza is a fun way to eat the traditional tomato stuff. (Photo: Joy/Flickr)

Placing a pan full of bright red stew in front of a child and getting them to eat it may be difficult. But dressing it up as pizza by throwing that red stew on top of some circular dough (or whatever shape pleases you), adding cheese of your choice and then plopping down a couple of eggs on top might give you a better chance of the outcome you want: a happy camper at the dinner table. Basically use the shakshouka as the sauce and then have fun with it. Remember that there are no rules to this one.

Cartoon Birds of a Feather. Which are Kosher. Which are Treif ?



Image result for Cartoon Birds of a Feather. Which are Kosher. Which are Treif ?



The Torah tells us that a kosher land animal must chew its cud and have split hooves, and fish must have fins and scales. But the Torah doesn’t give any signs for the kosher bird. Instead, it lists 24 classes of non-kosher birds.(1)

In theory, if we could identify these 24 classes, we could eat any class of birds not on this list (if slaughtered according to halachah).(2 )The problem is that many of the biblical-Hebrew bird names are not easily identifiable. (The English translations found in some Bibles are merely educated guesses, so some translators elect to transliterate rather than give inaccurate translations.) And even if we did know the exact English names, it would still be hard for most of us to identify the more exotic bird species. It would also be a challenge to identify which bird species belong to which classes, since the halachic categories differ from the common scientific ones (and the scientific categories are subject to change). For example, we don’t know how many species of birds fall under the category of “owl” or “eagle.”

To clarify this issue, the sages of the Mishnah give several signs that help identify whether a bird is kosher:


1) it is not a bird of prey; and

2) it has an “extra” toe, a crop, and/or a gizzard that can be peeled. (Whether all three of these signs must be present is a matter of dispute, as will be explained.)
Identifying Birds of Prey

In the words of the Mishnah, “Any bird that claws [lit., that is dores] is not kosher.”(3 )However, there are various opinions as to the exact definition of a dores:


a) a bird that seizes its food with its claws and lifts it off the ground to its mouth,(4) b) a bird that holds down its prey with its claws and breaks off small pieces to eat,(5)

c) a bird that hits its prey with its feet and ingests its prey while it is still alive,(6)

d) a bird that pounces on its prey with its claws,(7) or

e) a bird that injects a sort of venom into its prey.(8)

The Mishnah adds an alternative method of identifying a bird that is a dores: a bird that “parts its toes,” i.e., when standing on a rope, it has two toes in the front and two in the back, like a parrot.(9)

A 12th century rabbi, Rabbi Zerachiah Halevi of Gerondi (known as the Ba’al Hamoar), describes two features of a bird that is not a dores: a wide beak and webbed feet (like a duck).(10)
Additional Signs of Kosher Birds

In addition to not being a dores, the Mishnah gives three features of a kosher bird:
“Extra” toe: A toe that is behind and above the other toes.(11) It is called “extra” because it is not in the same row as the other toes.(12 )Some say that this refers to an “elongated toe” (a front toe that is longer than the rest).(13) Both of these characteristics can be seen in chicken feet.


Crop: A pouchlike organ that stores undigested food until the digestive tract is ready to receive and digest the food.


Peelable gizzard (pupik in Yiddish): A gizzard in the digestive tract that is lined with skin that can be peeled by hand.

While all agree that any bird of prey is not kosher, there are differences of opinion whether a bird needs to have all or some of these three features for it to be considered kosher. The Tzemach Tzedek writes that the halachah follows the opinion that all signs must be present(14) --that is, unless there is a specific tradition that a bird is kosher.
Tradition

In practice, it is difficult to identify birds by these rabbinic signs. Indeed, the Talmud cites a number of incidents where a community at first thought a certain bird was kosher, and only after a long while was it observed that the bird was in fact a dores and therefore not kosher. Thus, identifying a dores can be quite difficult, since even if the bird only exhibits the dores behavior very rarely, it is considered not kosher.(15)

Therefore, the halachah is that we only eat birds that we know are kosher through established tradition.(16) And if there is a reliable tradition that a bird is kosher, then it need not have all of the “kosher signs” (except for not being a predator).(17) For example, the goose doesn’t have a crop but is nevertheless considered kosher.
Turkey

Provided that we can only eat birds for which we have a tradition, the question arises, how is turkey, a New World species, widely considered kosher?

One explanation is that, in addition to the signs discussed above, the Talmud discusses a rule known as the hybridization principle: a kosher species cannot mate with non-kosher species. Therefore, the fact that a suspect species can interbreed with a known kosher species confirms the kosher status of the unknown species.(18)

Although the Talmud does not explicitly state that this principle extends to birds, many rabbis,(19) including the fourth Lubavitcher Rebbe, Rabbi ShmuelSchneerson, known as the Maharash,(20) hold that it does indeed extend to birds, and therefore a bird can be considered kosher, even in the absence of a specific tradition, if it mates with known kosher species of birds.

Some, however, disagree and hold that this principle does not extend to birds, and they offer alternative explanations as to why most consider turkey kosher.

So although most species of birds are kosher, due to our lack of knowledge about many of the bird species, in practice, only birds for which there is a reliable tradition are eaten. Example of kosher birds are the domestic species of chickens, ducks, geese, turkeys and pigeons (doves)(.21)


FOOTNOTES




2.
See Talmud, Chullin 63b, and Shulchan Aruch, Yoreh Deiah 82:1-2.
3.
Talmud, Chullin 59a.
4.
Rashi on Talmud, Chullin 59a, and Rabbi Ovadiah Bartenura, Chullin 3:6.
5.
Maimonides’ commentary to Mishnah, Chullin 3:6; see also Rashi on Talmud, Chullin 62a and Niddah 50b.
6.
Tosfot on Chullin 61a, s.v. hadores; Rabbi Ovadiah Bartenura, Chullin 3:6 (second explanation).
7.
Shach, Yoreh Deah 82:3, understanding of Ran, Chullin, page 20b in Rif.
8.
The Aruch HaShulchan, Yoreh Deiah 82:5, understanding of Ran, ibid.
9.
Talmud, Chullin 59a.
10.
Cited in Shulchan Aruch, Yoreh Deiah 82:3.
11.
Rashi on Talmud, Chullin 59a.
12.
Ran on Talmud, Chullin 59a, cited in Taz on Shulchan Aruch, Yoreh Deiah 82:2.
13.
Ramban on Talmud, Chullin 59a.
14.
Responsum of Tzemach Tzedek, Yoreh Deiah 60; see there for a lengthy explanation on the various other opinions about this.
15.
See Talmud, Chulin 62b.
16.
See Shulchan Aruch, Yoreh Deiah 82:2-3, and gloss of Rabbi Moshe Isserlis ad loc.
17.
See Shach, Shulchan Aruch, Yoreh Deiah 82:6.
18.
Talmud, Bechorot 7a.
19.
See Chatam Sofer, Yoreh Deiah 74; Avnei Nezer, Yoreh Deiah 1:75:19-21; Da'at Torah, Yoreh Deiah 82:3; Chesed L'Avraham, Tinyana, YD:22-24.
20.
Igrot Kodesh, Maharash p. 8.
21.
Note: This is not a conclusive list. Additionally, there are some varieties of these birds for which there is no tradition and are therefore not eaten.